Skip to main content

Adullam*

When he saw the blood, repentance and worship ensued. 

Upon entering the dark cave, our eyes catch a distant, flickering light.  It is unclear just how we are able to arrive there so quickly during the night.  A full moon has certainly aided our journey.  Drawing near the light, the men who we’d left to guard the king are alerted to our approach.  

Our bodies are exhausted beyond belief.  My ankle is severely swollen, and the pain is intense.  Eleazar has a shattered forearm from a severe blow he absorbed during the fight.  Most bloodied amongst us is Shammah, but it seems his dark stains are mostly those of other men.  Being steadied to walk only by the support of the extended arms of these men, we are a hobbled mass of cuts and bruises.

“Where is the king?” I inquire of the men. 

“He sleeps,” is the reply, “just beyond the light, behind that rock to the left.”

“Wake him, and meet us at the fire,” I instruct them. 

Awakened, the king walks towards us anxiously, and we bow, offering the basin of water before him.  At first, he begins to laugh, almost uncontrollably.  He shouts words of gratitude and praise.  He raises his arms in triumph, as we have seen him do so many times before.  Our countenance is lifted.  

He draws nearer.  His eyes see the basin, and he rejoices with shouts of praise yet again.  But by the light he more clearly begins to discover our faces - dirty, bruised, scraped and bloodied.  His countenance is quieted.

He stands before us but is now unable to speak.  With his mouth gaping open, his gaze lowers to see our blood soaked garments.  His body trembles, and slowly, he drops to one knee, then the other.  He sobs uncontrollably, it seems.  His hands cover his face.  

“My lord,” I offer after only a short time, “the Almighty One has spared your servants…”

“Our strategy was sound,” I continue, “but a young shepherd boy discovered us soon after his stray lamb found us hiding under a pile of brush as we awaited nightfall.  We spared the boy and instructed him to return home.  Having then moved our position, we waited even longer than we’d first planned.  Finally, we maneuvered slowly, cautiously.  How they knew our objective was the well, we are unsure.  The ambush started just after we had filled the basin.  Of those who attacked us, none were spared.  But they were many, and narrow was our escape.  The shepherd boy reappeared as we fled.  He aided our escape as we hid in his father’s barn the next day, while soldiers searched for us and swarmed the gate.”

Suddenly, our king rent his garment, sternum to shoulders.  He then covers his face with ash he gathers from the nearby fire.  

“Salach,” he cries, arms extended upwards.  “Salach!  Salach!”  He begs now of us, posturing for a response.

“My lord, we forgive you if you insist,” I reply.  “Please, my king, take and drink your water from the basin.  May it comfort your mind and restore your soul.”

A moment passes.  His gaze is fixed upon the basin.  He approaches it and lifts it high over his head.  Although indistinct to our ears, he murmurs what seems to be a prayer.  He overturns the basin, pouring the water on the ground before us.  We are stunned in disbelief. 

At last, he speaks.  

“Far be it from me, O LORD, that I should do this.  Shall I drink the blood of the men who went at the risk of their lives?”  

And with his praise offering of the water, we embrace.  Our tears are mixed with laughter.  Our king breaks out in the familiar chorus, and we join him, singing:

“I love you, O LORD, my strength.
The LORD is my rock and my fortress and my deliverer, 
my God, my rock, in whom I take refuge, 
my shield, and the horn of my salvation, my stronghold.
I call upon the LORD, who is worthy to be praised, 
and I am saved from my enemies…”

Several days later, after mending our wounds, we depart the cave and return home to our families.  Pondering that late night by the light of the cave, I am enlightened.  It wasn’t our loyalty, bravery or courage that moved him.  He knew this about us before we were sent.  What moved him to repentance was the sight of our blood.  Our blood drew him out of his own lust.  Our blood brought him to his knees.  Our blood led him to pour out the costly, pure water as an offering.  

When he saw the blood, repentance and worship ensued.

*Partly imagined and partly transcribed, this account is inspired by the historical events of 2 Samuel 23:13-17

Comments

Popular posts from this blog

To Atlas: Shrug

Is anyone else who regularly reads this blog troubled by the flippant use of the term “bailout” by our government and media? Perhaps your hackles are raised because of the proposal itself, and the language is of no concern. But politicians and auto-executives carefully chose “bailout” to describe what is being asked of the taxpayer. I don’t mean to pick nits here, but let’s examine this word and see whether it’s applicable. According to the good people at dictionary.com, bailout has the following meanings: – noun 1. the act of parachuting from an aircraft, esp. to escape a crash, fire, etc. 2. an instance of coming to the rescue, esp. financially 3. an alternative, additional choice, or the like, such as, “If the highway is jammed, you have two side roads as bailouts.” – adjective 4. of, pertaining to, or consisting of means for relieving an emergency situation. What strikes me is that the above-listed definitions imply an act of finality. The guy who escapes a plane crash en

God Doesn't Need You

The least understood aspect in the redemptive work of God is also the most important. It is this—the first cause and highest motivation of God’s redemptive work is for His own sake, or more specifically, for the sake of His own holiness. Contrary to the most popular “Christian” mantra of the day— Jesus Loves You and has a wonderful plan for your life , God’s chief concern is not the manifestation of His love towards men; rather, it is His own holiness. But what is holiness? “Holiness is self-affirming purity. In virtue of this attribute of his nature, God eternally wills and maintains his own moral excellence. In this definition are contained three elements: first, purity; secondly, purity willing; thirdly, purity willing itself “ (A.H. Strong). Wholly other is often how holy is described. Dorner writes, “that is holy which, undisturbed from without, is wholly like itself.” Most often we associate “self-affirming purity” to holiness and less often its equally important counterpart

The Modern Way

Rhetoric is a powerful tool. Yea, possibly the strongest, most influential weapon man has in his arsenal. Aristotle defined rhetoric as “The faculty of using all the available means of persuasion in a given message.” Others have offered their definitions as well, ranging from, “The art of communicating effectively,”…”The art of enchanting the soul,”…”Communicative deception,”…and so on. For purposes of this essay, we shall regard rhetoric as being the habitual dilemma of man(sic), in which verbal communication strives for the one goal of persuasion. Let us apply our objective epistemologies and critical wit to the field of rhetoric, more specifically, the rhetoric used by the modern evangelical churches, which I will collectively refer to as “The Modern Way,” out of sheer respect for Martin Luther, and his battles against this sense of “New Thinking,” in Erfurt. The Modern Way uses rhetoric to establish a new look on the Gospel that is neither biblical, nor historical. The s