Spurgeon's Cigar

          The false dichotomy is the most prevalent kind displayed in persuasive writing. Chapter 2 of the Blue Book expounds on a great example: Covenantalists believe in a hermeneutic that leads to continuity within Scripture while Baptists support discontinuity. The false dichotomy then rests on a cracked foundation: the idea that covenants between a superior and an inferior are always conditional.           “The question of how we should interpret the Bible is at the very heart of the baptism debate—indeed it is the foundational issue.” BB at 15. Justus is spot on with this assessment. Interpretational methods will lead to particular conclusions, or at least to a particular range of conclusions. We may be interested, then, to see how the paedobaptist chooses to interpret Scripture. Here, Justus is quite helpful, as he gives us the “Reformed or Covenantal Method.” BB at 16. This method “sees a basic continuity between the Old and New Testaments, with the New flowing out o

     I’m a Baptist of a Reformed bent. I love high-church services, but there’s something about the dunking of converts in vats of water which apparently renders such practitioners incapable of practicing high-church. I prefer Bach to praise choruses; were I a paedobaptist I would find myself much more comfortable on Sunday mornings. Alas, I am not, though I long to be. I’m not alone—many Reformed Baptists feel a little out of place and, having already been properly baptized, make the plunge to a Presbyterian or Episcopalian church of their liking, particularly if their children are grown. My child’s about two, which means this isn’t an option for me.           Nevertheless, the desire to be convinced of the merit of the paedobaptist view lingers in my mind and heart. So it was with great anticipation I cracked open a book about a credo-baptist’s journey to being a paedobaptist. The book was given to me by its author, who is a good and kind man. His thinking on the issue of ba